Principles of Economics — Lecture 2 (Value) • Study Notes

Principles of Economics — Lecture 2 (Value) • Study Notes

By Saifedean Ammous


Big Picture

  • Subjective value is the cornerstone of Austrian economics.
  • Marginal analysis (from Carl Menger, 1871) marked the shift from “old economics” to modern economics.
  • Value is not inherent in goods — it arises from human judgments about how well something satisfies needs.
  • Scarcity forces us to economize, and valuing is the act of ranking goods to maximize satisfaction.

Core Claims

  1. Definition of Goods & Utility
  • A good satisfies a human need.
  • Utility = the capacity of a good to satisfy those needs.
  • An economic good exists when demand > supply.
  • A non-economic good (like air or abundant river water) exists when supply > demand.
  1. Scarcity Is Permanent
  • Easier to desire than to produce (Ferrari vs. imagining one).
  • Our wants are limitless and costless, production is costly and difficult.
  • Therefore scarcity never disappears — we always face trade-offs.
  1. Value Is Subjective
  • Value = a mental construct, not an inherent property.
  • Example: Oil was once waste (negative value), became vital with engines, dipped negative again in 2020.
  • Value exists only in human consciousness, not in the good itself.
  1. Ordinal vs. Cardinal Value
  • Austrians: Value is ordinal (ranked preferences).
  • Mainstream: Tries to make it cardinal (numerical “utils”), which is meaningless without real units.
  • Quote (Mises): “A judgment of value does not measure. It arranges in a scale of degrees.”
  1. Price vs. Value
  • Price shows an upper and lower bound of value at the moment of exchange.
  • Buyer values the good more than the price; seller values the money more than the good.
  • Mutual benefit proves value is subjective.
  1. Labor Theory of Value Rejected
  • Marx: value comes from labor input.
  • Counterexample: Mud pie vs. apple pie — equal labor, radically different value.
  • Labor contributes to production, but doesn’t create value. Value depends on meeting human wants.

Marginal Analysis

  • Each additional unit of a good is valued less than the previous one.
  • Law of Diminishing Marginal Utility:
  • First meal after starving = life-saving.
  • Second meal = still vital but less so.
  • 25th meal = no value.
  • Total utility rises, but marginal utility declines.
  • Least Valuable Use Rule:
  • Purchases reflect the least important satisfaction a good meets at the margin.
  • Explains why water (essential) is cheap, and diamonds (luxury) are expensive.

Examples & Paradoxes

  • Water-Diamond Paradox
  • Water sustains life yet is cheap.
  • Diamonds are non-essential yet expensive.
  • Answer: We don’t choose between “all water” vs. “all diamonds.”
  • We choose between marginal units. Water is abundant → cheap at the margin. Diamonds are scarce → high marginal value.
  • Iron vs. Gold
  • Iron underpins infrastructure but is cheap.
  • Gold serves jewelry/luxury but is expensive.
  • Marginal units explain the difference: extra iron is nearly worthless, extra gold is highly valued.

Quotable Ideas

  • “Value is not a property of goods. It is a judgment economizing men make.” — Carl Menger
  • “Value does not exist outside the consciousness of men.” — Menger
  • “A judgment of value does not measure. It arranges in a scale of degrees.” — Mises

Study Prompts

  • Define an economic good vs. a non-economic good.
  • Why is scarcity permanent?
  • Explain why value is subjective and not inherent in goods.
  • Contrast ordinal and cardinal value.
  • How does marginal utility solve the water-diamond paradox?

TL;DR

Value is not in objects — it is in us. Goods are valued according to how they satisfy human needs, and that valuation depends on scarcity and context. Scarcity forces economizing, and marginal analysis shows that each additional unit of a good is worth less than the previous one. This explains paradoxes like cheap water and expensive diamonds. Austrian economics stands apart by insisting: value is subjective, ordinal, and rooted in human choice — not labor, not equations, not imaginary “utils.”


Scroll to Top