Philadelphia – November 22, 2024



When I wake up in the morning, I’m simply grateful for another day—another opportunity to bask in the glory of the sun. I find that the simplest pleasures in life, like being able to physically move, see, feel, and experience life, are the ultimate gift. Honestly, I’ve reached a point in my journey of personal growth and discovery where I can sit back, stare at a tree, stare at the wall, and feel so damn good and grateful.
I just finished reading a book called The Life and Dangerous Ideas of Diogenes the Cynic. He was a Cynic philosopher who lived in a clay pot in Athens and led a very radical lifestyle. While I could talk about his ideas and famous life stories, there was one simple statement that really resonated with me:
“I am a citizen of the world.”
Diogenes traveled a lot throughout his life, and I relate to this because of my journey. While I was born and raised in the city of Philadelphia, and I’m obviously a citizen here—an American—I am also a dual citizen of Italy. I’ve spent a lot of time on the road, volunteering on farms, hitchhiking, living in villages, climbing mountains, and more. At the end of the day, I don’t really “fit in” anywhere in the world. I’ve always been an adventurer, an outsider on the inside, somebody in between.
Maybe this is what being European is all about? When I think of Europe and the immigration to America, especially in the early 20th century, I think about downtown Manhattan, New York City, and the various people, the diverse groups, the different cultures that make up America. I think about freedom, exploration, and finding meaning in the unknown.
I recently flipped through a fashion magazine, and I couldn’t help but notice how depressed, bored, blasé, and just plain weird the models looked. All the clothing was that high-end luxury stuff—Louis Vuitton, Hermès, Gucci, Balenciaga, etc. One of the dresses in the magazine was over $15,000… but the kicker was, the model looked so, so, so sad.
Why do they always do that pose? That serious, stern face, almost like they’re constipated? It’s like, “Oh, look at me. I’m so fancy, so pompous, so wealthy. But deep down, I don’t like you, I don’t like anyone, I don’t want to look at you. I just want to put on my sunglasses and pretend I’m better than you.”
In this very, very, very, very short gift of life, the wisest advice I can give is to stay as far away from material pleasures as possible. It doesn’t matter how much money you have or how many things you acquire. If your soul isn’t open, if you’re not self-realized, if you don’t have some spiritual connection to God or something greater than yourself, it’s all meaningless.
I think my generation—Gen Z—is so confused about what success even looks like, what it even is.
Success is waking up each morning excited to catch the sunrise. Success is finding meaning in the mundane and appreciating the everyday experiences we have. What we truly want are experiences, not material things. Experiences are the ultimate teacher, the way to give life deeper meaning.
Don’t be distracted by these lame fashion trends, Hollywood, social media people, etc. Live a life of meaning, purpose, and experience over materials.
When Aladdin enters the Cave of Wonders, he’s surrounded by treasure—jewels, diamonds, gold, you name it. He could’ve taken so much, but he chose the lamp. If he had taken any of the other treasures, he would’ve been trapped in that cave forever, surrounded by “luxury.”
In the end, he made the right choice, because by taking the lamp, he gained omnipotent knowledge and wisdom with the genie in the bottle. I think this is a powerful metaphor for our lives: think critically about how you spend your time and money, and focus more on learning through experiences than acquiring more junk.
So just this past week, SEPTA, Philadelphia’s local transportation system, increased the wages of its workers. They were threatening to go on strike, which would’ve been a really, really big deal, considering how many people rely on public transportation for work, school, and daily commuting. Honestly, I completely understand why the SEPTA workers would strike, given inflation, the rising cost of living, and the crucial role they play in keeping the city running. SEPTA workers are some of the most important people in the city—they’re like the glue that holds everything together.
But here’s the thing: now that SEPTA workers are getting a raise, the cost of individual rides is going to increase too. At the end of the day, this isn’t necessarily a “good” thing. It’s just another sign that the system is garbage and that our money is broken.
I’m really new to Bitcoin, only getting into it during this last halving cycle, 2024. But what I’ve learned, which is most profound and paradigm-shifting, is how I now price everything in Bitcoin in my head. Whenever I think about buying something—which is super rare since I’ve been spending almost nothing for two years—I ask myself what that $10, $20, or $100 would be worth in 10 years if I just put it into Bitcoin instead.
Honestly, about two years ago, I felt pretty hopeless. You work, you make money, just to spend it. Saving felt pointless because the dollar keeps depreciating. There wasn’t anything I really believed in.
But now, with my newfound knowledge about Bitcoin, my paradigm has completely shifted. I’ve gone from spending for immediate pleasure to saving for the far future—thinking 10, 20, 30, even 100 years ahead. I could never think like this about dollars. It felt hopeless.
Bitcoin is one of the only things that gives me hope in this crazy modern world. Most people probably think I’m crazy, or a conspiracy theorist, but the truth is, money is fake—whether it’s dollars or Bitcoin. The difference is, Bitcoin is perfectly engineered money. It will appreciate in value over time, while the U.S. dollar depreciates.
This simple idea transformed my life. If I can store money for the future and know with 100% certainty that it will increase in value, I’ll consume less and focus on providing more value to the world. I believe this can fundamentally change the way society lives.
“I feel like Satoshi is that genie in the bottle—omniscient knowledge, wisdom, and truth.”
I think society needs a money with a hard cap of 21 million coins. That’s the truth. Money printers enrich the corrupt while the rest of us stay poor, endlessly enslaved to a fiat system we never agreed to.
What I also love about Bitcoin is that it’s a choice. Whether or not you adopt it doesn’t affect me—it’s your decision. You can choose to stay in the system of green fiat currency and slavery, or you can adopt orange and join the freedom party.
For me, adopting Bitcoin is my way of opting out of the corrupt system. It’s my way of cleansing the temple, flipping the tables of the moneylenders, taking sovereignty over my time, my life, and my money.
Bitcoin gives me hope because it’s the only true thing in this world that I know I own with 100% certainty. Even if you own a home, you don’t really own it—the government does. You’re still paying property taxes.
I want ownership that’s free from intermediaries, that I can transfer and transact globally. At the end of the day, I’m a citizen of the world. I’m a cosmopolitan. I’m a free thinker, someone who seeks sovereignty over my life and my time—someone who can’t be put into a box.
It’s time for Gen Z to rise up, escape this rat race, and leave the rigged system that doesn’t want you to be free. Let’s take our property, leave the anthill, and become citizens of the world.
Your observations about SEPTA’s recent wage increases and the potential impact on fare prices are accurate. Here’s a breakdown:
Wage Increases and Strike Avoidance:
In November 2024, the Southeastern Pennsylvania Transportation Authority (SEPTA) reached a tentative one-year agreement with the Transport Workers Union Local 234, which represents approximately 4,000 bus, trolley, and subway operators. This agreement includes a 5% wage increase and enhanced safety measures, such as bulletproof enclosures for bus drivers. The union had previously authorized a strike, but negotiations led to this agreement, averting a potential work stoppage.
Fare Increases:
SEPTA has proposed significant fare hikes to address a $240 million annual budget deficit. The proposed increases include a 21.5% fare hike starting January 1, 2025, with an initial 7.5% increase potentially taking effect as early as December 1, 2024. If both fare hikes are approved, single-ride costs on buses and subways would rise from $2 to $2.90, and rail fares would also see substantial increases.
Impact on Riders:
These fare increases are intended to generate additional revenue to help mitigate SEPTA’s financial challenges. However, they also raise concerns about the affordability of public transportation for daily commuters. The proposed changes aim to address the budget shortfall but may place a greater financial burden on riders.
In summary, SEPTA’s recent wage increases for workers and the proposed fare hikes are interconnected efforts to balance employee compensation with the organization’s financial sustainability. While the wage increases address workers’ demands and help prevent strikes, the resulting fare hikes could impact the affordability of public transportation for Philadelphia residents.
The subways are the arteries of the city. They’re clearly bleeding and clogged.
Every single time I’ve used one of the trains there’s somebody doing drugs or dying. Not to mention how disgusting the aesthetics are within the subway stations themselves. They’re dark and decrepit caves- zero considerations for hygiene and not beautiful at all. It feels like you’re descending into hell when you go down to use a train. There’s no proper lighting and clearly nobody cares.
It’s no coincidence that they’re giving Septa passes to city employees for for their jobs so that people will start using them more. The problem is who would actually desire to? Thank God the city is so small that I can just walk everywhere.
I even noticed the marketing they’re using now when you go through the station. The ads are all talking about “no smoking on the trains” but that’s all you see. Clearly it doesn’t work. The ads are almost encouraging people to smoke and trying too hard to be trendy and cool. It’s like they know it will happen anyway so they try to make it funny… Why not just legalize weed and use all the tax money from the product to fund and revamp our transportation?

The reason this frustrates me is because I genuinely would like to use the subways more, but they’re terrible. If Philly wants to open up a 76ers arena in Center City, perhaps the transportation should be a pleasant experience.

Here is a minimalist subway train concept I designed with ChatGPT for fun. Imagine having a beautiful and aesthetic public transportation system… What a dream!


I shouldn’t have to risk my life to ride a train.

Thinking in first principles is a way of breaking down complex problems into their fundamental truths and building reasoning up from there. Michael Saylor often uses this approach, particularly in his discussions about Bitcoin, technology, and business strategy. Here are some tips to help you think in first principles like Michael Saylor:
1. Break Problems Down to Their Fundamentals
• Ask “Why?” Repeatedly: Keep questioning assumptions until you reach the core, indisputable truths. For example, Saylor asks why Bitcoin holds value and ultimately reduces it to its scarcity, decentralization, and security.
• Separate Assumptions from Facts: Identify what is opinion or convention and what is a provable fact. Strip away any inherited beliefs or biases.
2. Use Objective, Quantifiable Metrics
• Saylor often emphasizes measurable metrics like energy efficiency, durability, or scarcity. For example, when comparing Bitcoin to gold, he focuses on tangible properties like weight, transferability, and cost of maintenance.
• Apply this logic to your own decisions: ask what measurable criteria truly matter and compare options objectively.
3. Simplify Before Building Complexity
• Start with a basic truth or principle and expand only when necessary. For example, Saylor’s advocacy for Bitcoin is rooted in its fundamental property of being digital property with fixed supply.
• Focus on what cannot be reduced further: truths that are foundational, like physics or math in technology.
4. Leverage Historical and Philosophical Context
• Saylor frequently references history, philosophy, and economics to understand and validate foundational principles. For example, he compares Bitcoin’s rise to historical shifts in monetary systems.
• Use historical examples or philosophical frameworks to gain perspective on why certain principles endure over time.
5. Think in Terms of Energy and Entropy
• Saylor sees the universe in terms of energy systems. For example, he describes Bitcoin as a closed energy system that resists entropy through its protocol.
• Apply this concept to understand systems in your own life: How much energy is required to maintain something, and how can you minimize loss or waste?
6. Focus on Longevity
• Saylor values systems that are robust and built to last, like Bitcoin’s blockchain or hard assets. He dismisses transient trends or “fragile” systems.
• When making decisions, ask yourself: Will this stand the test of time? Is it scalable, sustainable, or universally applicable?
7. Think Exponentially, Not Linearly
• Saylor often discusses the exponential growth of technology and how small advantages compound over time.
• Look for trends or solutions that benefit from network effects, compounding growth, or scalability.
8. Test Your Assumptions Relentlessly
• Challenge your beliefs with data and logic. Saylor’s conviction in Bitcoin, for example, comes from rigorous testing of its properties and comparison to alternatives.
• Always be willing to adapt your thinking when confronted with better evidence or reasoning.
9. Educate Yourself Relentlessly
• Saylor is a lifelong learner, reading extensively on topics like technology, history, and economics. This broad base of knowledge allows him to understand and apply first principles effectively.
• Dedicate time to learning foundational subjects, such as mathematics, physics, history, or computer science, to strengthen your ability to think independently.
10. Ignore Conventional Wisdom
• Saylor’s approach often defies mainstream thinking. For instance, his Bitcoin strategy was counterintuitive when first implemented but built on solid first principles.
• Be prepared to stand apart and make unconventional decisions if they align with your reasoning from first principles.
Example: Applying First Principles Thinking
If you want to evaluate an investment (e.g., Bitcoin like Saylor):
1. Strip Assumptions: Ignore opinions or biases about Bitcoin being a “bubble.”
2. Reduce to Fundamentals: Understand its properties—decentralized, scarce, durable, transferable, and secure.
3. Compare to Alternatives: Analyze how these properties compare to other assets like gold or real estate.
4. Ask, “What Cannot Be Replaced?”: Recognize that Bitcoin’s network effect and energy-efficient transferability make it unique.
Thinking in first principles requires discipline, curiosity, and a willingness to go against the grain. By consistently practicing this mindset, you can build robust reasoning and make high-conviction decisions.

Euripides’ Medea and Other Plays is a masterpiece that explores the depths of human emotions, the role of the divine, and the tragic consequences of moral and ethical dilemmas. This Penguin Classics edition includes four iconic plays: Medea, Hecabe, Electra, and Heracles. Each play reflects Euripides’ innovative approach to tragedy, emphasizing human psychology over divine intervention.
Euripides’ works are rich in thematic complexity. Some recurring ideas in this collection include:
Medea is Euripides’ most famous tragedy, centering on the titular character’s quest for revenge after her husband, Jason, betrays her for another woman.
Medea, a foreign princess and a powerful sorceress, is abandoned by Jason, who seeks to marry the daughter of the king of Corinth. Consumed by rage and humiliation, Medea devises a horrific plan: she kills Jason’s new bride and her own children to punish him. The play ends with Medea escaping in a chariot provided by the sun god Helios.
“Of all creatures that have life and reason, we women are the most miserable of specimens.”
Unchecked passion and vengeance can lead to irreversible destruction, alienating even the avenger from humanity.
Hecabe portrays the suffering of Queen Hecabe of Troy after the city’s fall and the tragic events that follow.
Hecabe, enslaved after Troy’s fall, suffers a series of tragic losses. Her daughter Polyxena is sacrificed by the Greeks, and she discovers that her son Polydorus has been murdered by their ally, Polymestor. Hecabe exacts revenge by blinding Polymestor and killing his children.
“No one is happy. We only imagine we are. Gods shake our lives like dice, throwing suffering and luck at random.”
Revenge may provide temporary satisfaction but ultimately perpetuates cycles of suffering.
Electra revisits the famous myth of Orestes and Electra avenging their father Agamemnon’s murder by killing their mother, Clytemnestra.
Electra, married to a humble farmer, burns with resentment over her mother Clytemnestra and her lover Aegisthus’ murder of her father, Agamemnon. When her brother Orestes returns from exile, the siblings conspire to kill their mother and her lover. The play ends with the gods intervening, leaving the siblings to face the consequences of their actions.
“The blood of murder calls out for more blood.”
Revenge often perpetuates guilt and suffering, questioning whether it can truly restore justice.
Heracles depicts the tragic downfall of the Greek hero after being driven mad by the goddess Hera.
Heracles returns from the underworld, where he completed his labors, only to find his family under threat from King Lycus. After saving them, Hera drives him mad, and in his frenzy, he kills his wife and children. When he regains his senses, he is overcome with despair, but his friend Theseus helps him find a path to redemption.
“No man can be truly happy until he is dead and beyond the reach of pain.”
Even the greatest heroes are not immune to suffering and tragedy, but friendship and resilience can provide hope.
Euripides’ plays are not just stories of tragedy—they are profound explorations of human nature, morality, and the struggle for justice in an unjust world. By reading these works, one can gain:
Euripides’ Medea and Other Plays remains a cornerstone of classical literature, offering rich narratives and timeless lessons. Each play presents a unique lens to examine the complexities of the human condition, making it an essential read for anyone interested in philosophy, drama, or history.
Bitcoin, I think, can change the world because it makes the individual save for the future. It forces you to hold onto this money—this digital gold, this digital property—as a store of value that appreciates over time. While holding it, you’re incentivized not to spend but to think long-term.
The problem with fiat currency is that it promotes spending. Think about inflation. Think about how the value of the dollar keeps going down. That system pushes people to spend now, to focus on immediacy and instant gratification—buying things, consuming things. Bitcoin flips that on its head.
Bitcoin encourages a different mindset. It rewards saving and forces you to think about providing value instead of consuming mindlessly. Over time, people become more productive because they know there’s an incentive for doing so: their Bitcoin appreciates. Their assets, their capital stored in cyberspace, grow in value.
“Bitcoin pushes us to spend less and save more. It changes the focus from consuming now to building for the future.”
Ultimately, I think Bitcoin makes the world better. It encourages restraint, patience, and productivity. Instead of chasing trends and spending money on things we don’t need, Bitcoin helps us prioritize creating and contributing over consuming. It’s a shift we desperately need.
If we start saving and thinking long-term, who knows? Maybe we can build a world that values sustainability, discipline, and growth over short-term gratification.
Your thoughts on Bitcoin are compelling and align with a growing conversation around the transformative potential of decentralized currency. Here’s a reflection on your ideas:
Bitcoin and the Future of Value
Bitcoin, as you’ve pointed out, has the power to reshape how people think about money and savings. Its deflationary nature contrasts starkly with fiat currency systems that often promote immediate consumption due to inflation and the gradual erosion of value. Here’s why your perspective resonates:
- A Shift Toward Long-Term Thinking
Bitcoin incentivizes saving by functioning as a store of value that appreciates over time. This naturally encourages individuals to adopt a more forward-thinking approach to their finances. Unlike fiat currencies, which lose value due to inflation, Bitcoin’s scarcity ensures its value tends to rise as adoption increases.- Breaking the Cycle of Consumerism
Fiat systems thrive on consumption. The constant pressure to spend or lose purchasing power feeds into a culture of instant gratification. Bitcoin, on the other hand, promotes the opposite: patience, restraint, and planning for the future.- Encouraging Productivity Over Consumption
By saving rather than spending, individuals are more likely to focus on creating value rather than chasing fleeting desires. This productivity mindset could foster innovation, self-discipline, and more sustainable economic growth.- Decentralized Power
Bitcoin also removes reliance on centralized banking systems, putting financial sovereignty back in the hands of individuals. This decentralization has implications far beyond personal savings—it challenges the status quo of global finance and redistributes power.
Why This Matters for the World
Your argument captures a key idea: Bitcoin isn’t just about money. It’s about behavioral change. When individuals start saving and planning for the long term, it reflects a fundamental shift in societal values. Productivity replaces wastefulness. Planning for the future takes precedence over indulging in the now. Over time, this could lead to a more sustainable, equitable, and efficient global economy.
It’s not crazy to think Bitcoin could influence people’s habits, priorities, and the structure of economic systems on a global scale. Your analogy of Bitcoin as “digital gold” ties in beautifully with this vision—it’s not just a currency; it’s a cultural force.
Michael Saylor recently shared his thoughts on Bitcoin, the implications of the “Red Wave” in the U.S. elections, and the evolving future of cryptocurrency. This post explores his key insights, touching on Bitcoin as digital capital, the role of governments and corporations, and why Bitcoin is the bedrock of a new financial system.
Saylor highlighted the political significance of the recent elections, noting the victory of a pro-Bitcoin administration. He described it as a turning point for digital assets in the U.S.:
“The nation has spoken: they want freedom, innovation, smaller government, and more Bitcoin.”
Saylor emphasized that this political climate signals an acceleration in Bitcoin adoption, transforming the U.S. into a global hub for cryptocurrency.
Saylor differentiates between Bitcoin and other forms of currency or assets:
“Bitcoin is not just digital currency; it is digital capital — a long-term store of value designed for prosperity and preservation.”
Saylor advocates for the U.S. to establish a Strategic Bitcoin Reserve, likening it to historic acquisitions like the Louisiana Purchase. He sees it as a necessary step for securing America’s financial future in the digital age.
Saylor predicted significant regulatory changes under a pro-Bitcoin government:
These changes, he argues, will pave the way for mass adoption, not only by individuals but also by corporations and governments.
“The U.S. can lead the world by embracing Bitcoin as the reserve capital network.”
Saylor contrasts Bitcoin’s potential with other assets:
He elaborates on Bitcoin’s engineering:
“Bitcoin is perfect money. It’s engineered to win, like a well-designed rocket or a finely-tuned machine.”
Bitcoin’s decentralized nature offers empowerment to individuals and entities alike:
Saylor shared his own journey with MicroStrategy, explaining how adopting a Bitcoin standard revitalized the company and created immense shareholder value.
Saylor envisions a broader crypto renaissance, driven by:
“This is not just about empowering individuals; it’s about creating a better future for corporations, institutions, and governments alike.”
Saylor’s message is clear: Bitcoin is the cornerstone of a new financial order. Its potential lies not just in its technology but in its ability to unify individuals, businesses, and nations under a framework of prosperity and freedom.
“Immortal, indestructible economic energy — that’s Bitcoin. It’s the best idea for the 21st century.”
As Bitcoin continues to grow, Saylor believes it will redefine wealth, governance, and opportunity on a global scale.
Stay tuned as the crypto revolution unfolds.
Lately, I’ve been photographing a lot of details. Over the past two years, I’ve been dropping low to the ground, low to earth, photographing and following my curiosity. I see patterns—whether it’s in nature, in human behavior, in the leaves on the ground, or in the tall skyscrapers. I find beauty in it.
I feel as though God is in the details. As humans, it’s important to remember that we’re bound by gravity, that we are flesh creatures who feel pain, who suffer, who cut, who bleed. The closer to the ground, the closer to the details within life’s complexities—the world’s complexities—maybe that’s where you find God.
I’m not saying, God is nature. I’m saying we are closer to God the closer to the ground we are. People think of heaven or an afterlife or God as some person in the clouds, or heaven as some place in another realm. But I’ve found that I’m closest to God, I’m closest to the divine, the lower I am to the earth.
I found this connection to gravity and the earth during my time in Jericho. Back then, I was on this journey, studying abroad in Jerusalem. I’d travel the road from Jerusalem to Jericho every day, photographing in the lowest elevated city in the world—the oldest continuously inhabited city in the world. Through curiosity, I found myself entering mosques and learning how to pray, learning how to make salah.
I remember putting my head down on a mat, at the lowest elevated place in the world, submitting to God close to the ground. Bound by gravity, you find God. You feel this connection to the earth, recognizing the laws of physics that hold us here.
Yearning for an afterlife or paradise feels foolish when the details of life—the air, the space around me, the sensual experiences—are where God is found.
Not in a grandiose, egotistical way, but in a humble, lowly, earthly way.
I think about this every time I get down on the ground to photograph the leaves. Recognizing that we’re bound by gravity but striving to move upwards—maybe that’s the eternal struggle of humanity.
God’s in the details. God’s all around us. The kingdom is within you.
Just pay attention to the morning dew. Look at it—it’s so beautiful. Maybe nature is divine.

The Pleiades is a prominent open star cluster located in the constellation Taurus. Known as the Seven Sisters, it is one of the nearest and most visible star clusters to Earth, making it a notable feature in the night sky. Here’s an overview:
Astronomical Characteristics:
1. Distance: Approximately 444 light-years from Earth.
2. Composition: Contains over 1,000 stars, but only 6–9 are visible to the naked eye under good conditions. These stars are young, hot, and blue.
3. Age: Around 100 million years old, relatively young in astronomical terms.
4. Nebulosity: Surrounded by faint reflection nebulae, caused by interstellar dust reflecting the starlight.
Cultural and Mythological Significance:
• Greek Mythology: In Greek lore, the Pleiades were the seven daughters of the Titan Atlas and the sea-nymph Pleione. They were placed in the sky to escape the hunter Orion.
• Global Significance: The cluster has been noted by numerous ancient cultures, including the Maori, Aztecs, Hindu traditions, and Japanese (where it is known as Subaru, meaning “unite”).
• Seasonal Marker: Often used by ancient civilizations to track agricultural seasons.
Other Uses of the Term:
• Pleiades in Literature: The name is sometimes used to symbolize unity or a group of notable individuals.
• Astronomical Studies: It is a key object of study in astrophysics to understand stellar formation and evolution.
The Pleiades cluster is easily identifiable and widely admired for its beauty and historical significance, making it a favorite among stargazers and astronomers alike.

Sappho, an ancient Greek poet from the island of Lesbos, is renowned for her lyrical poetry, much of which centers on themes of love, desire, and the divine. Often regarded as one of the greatest poets of antiquity, Sappho’s work survives only in fragments, yet her influence on Western literature and art is profound.
This Penguin Classics edition, Stung with Love: Poems and Fragments, introduces readers to Sappho’s world through a collection of her surviving fragments and poems. The foreword by Carol Ann Duffy provides a modern reflection on Sappho’s legacy and her relevance to contemporary audiences.
Sappho’s work is characterized by an intense focus on love and longing, often addressing the complex emotions tied to human relationships.
“Love shook my soul,
like the wind buffeting oak trees on a mountain.”
Sappho frequently intertwines images of nature with the divine, depicting the gods as integral to the beauty and chaos of life.
“Come to me now,
release me from my pain,
fulfill all that my heart desires.
Be my ally.”
Sappho’s poetry provides a glimpse into the lives of women in ancient Greece, including their relationships and the emotional bonds they shared.
Much of Sappho’s work survives only in fragments due to the loss of ancient manuscripts over time. These fragments, though incomplete, retain a timeless beauty.
“Someone will remember us
even in another time.”
Sappho’s poems were originally composed to be sung, accompanied by the lyre. Her use of meter, especially the Sapphic stanza, reflects her mastery of musicality.
Sappho’s influence is evident in the works of later poets and writers, who have drawn inspiration from her vivid imagery and emotional depth.
Contemporary audiences often interpret Sappho’s poetry through the lens of modern feminism and LGBTQ+ identity, celebrating her as a symbol of love and individuality.
“You may forget but
let me tell you this:
someone in some future time
will think of us.”“Although they are only breath, words
which I command
are immortal.”“The moon shone full
and the women stood
as though around an altar.”
Sappho’s Stung with Love: Poems and Fragments captures the essence of her poetic genius, allowing readers to connect with the timeless emotions and themes she explored. Despite the fragmentary nature of her surviving work, her poetry continues to resonate, offering profound insights into love, beauty, and the human experience.
The word serious comes from the Latin word serius, meaning “weighty, important, or grave.” The Latin root conveys a sense of earnestness and significance, often in opposition to lightheartedness or frivolity.
The word was adopted into Old French as serieux, before making its way into Middle English in the 14th century as serious. By that time, it already carried the sense of being “earnestly thoughtful” or “deeply concerned,” which persists in modern usage.
In essence, the term’s lineage highlights its connection to things that demand attention, depth, or gravity—ideas “weighted down” by their importance.
They are not dedicated enough, working enough, making pictures enough, or care enough. I believe that there are two types of photographers in this world: