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Introduction
- Luxury beliefs are ideas and opinions that confer status on the upper class while often inflicting costs on the lower classes.
- Claim: Luxury beliefs have replaced luxury goods as a means of social distinction.
- Developed this framework through personal experience: grew up in foster homes, joined the military, attended Yale on the GI Bill.
- Observed class divides not just economically, but socially and culturally.
The Desire for Wealth and Status
- Émile Durkheim’s insight: “The more one has, the more one wants.”
- Two studies (2019, 2020) confirm that upper-class individuals have the strongest desire for wealth and status.
- Household income in childhood predicts desire for status in adulthood.
- Key finding: The more wealth and status people have, the more they desire.
- The drive for status does not dissipate upon reaching the top but often intensifies.
Status Symbols: From Goods to Beliefs
- Luxury beliefs vs. luxury goods: Previously, status was displayed via material possessions; today, it’s displayed via beliefs.
- Adam Smith (1759): Elites adopt beliefs they do not truly believe in to gain social approval.
- Thorstein Veblen (1899): Concept of “conspicuous consumption.” Luxury goods signal wealth because they are expensive and impractical.
- Pierre Bourdieu (1979): Concept of “cultural capital” – elites distinguish themselves through tastes, knowledge, and behaviors.
- Amotz Zahavi (1975): Costly signaling theory – only the strongest can afford expensive displays.
- Luxury beliefs are costly signals that function similarly to fashion.
The Evolution of Status Symbols
- Sumptuary Laws: Laws that restricted lower classes from displaying wealth (e.g., Samurai restricting merchants from wearing silk).
- Spices in Europe: Once widely available, elites abandoned their use.
- Dueling: Once exclusive to aristocrats, abandoned when it became widespread.
- Luxury beliefs follow a similar pattern: Once adopted widely, elites move on to new beliefs.
Luxury Beliefs in Modern Society
- Example: Defund the Police
- Affluent groups were most supportive.
- Poor communities bear the cost of rising crime.
- Wealthy people can afford private security, flee cities, or live in low-crime areas.
- Crime victimization statistics
- The poorest are disproportionately affected by violent crime.
- 1% of the population commits 63% of violent crime.
- Elite hypocrisy
- Affluent groups can afford protection while advocating policies that harm lower-income communities.
Cultural Capital: The New Status Signal
- Language as status
- Elite-exclusive vocabulary (e.g., “cisgender,” “cultural appropriation,” “unhoused”).
- Terms like “justice-involved person” replace “criminal.”
- Paul Fussell (1983): Upper classes use distinct language to differentiate themselves.
- Scott Galloway (2020): Universities are now luxury brands.
- Elite status signals require cultural fluency, which takes time to acquire.
Luxury Beliefs as Possessions
- Endowment effect (behavioral economics): People overvalue beliefs once they adopt them.
- Obstinacy as a signal of reliability: People who refuse to change their beliefs are seen as more trustworthy.
- Black Sheep Effect
- In-group members are punished more harshly than out-group members if found guilty.
- Betrayal of the group is seen as worse than never being part of it.
- Preventing deception: Being cautious about changing beliefs helps prevent being duped.
Intelligence and Manipulability
- The Social Brain Hypothesis
- Intelligence evolved to navigate social relationships, not necessarily to seek truth.
- Keith Stanovich: Intelligent people are less aware that their beliefs are shaped by their social groups.
- Higher intelligence may make people more susceptible to high-status dogmas.
- Fear of reputational loss
- Highly educated individuals are more likely to self-censor.
- More fearful of job loss due to political views.
- Historical examples
- Nazi Germany: Educated elites were the most likely to conform to prevailing ideology.
- Soviet Union: University graduates were the strongest supporters of communism.
Intra-Elite Conflict
- Peter Turchin’s theory: Social instability arises from elite overproduction.
- More aspiring elites than available elite positions → internal conflict.
- Cancel culture as a form of intra-elite competition
- Attacking rivals frees up elite positions.
- New ideological trends introduced to oust competitors.
- Status-seekers and political extremism
- Study: People high in status-seeking are more likely to support political violence.
- Social media outrage as a status-seeking strategy.
Conclusion
- Luxury beliefs function as costly signals, conferring status at the expense of the less privileged.
- Intelligence and education do not necessarily protect against ideological conformity.
- Elite conflict often fuels cultural shifts.
- Understanding these dynamics can help resist manipulation and maintain independent thinking.